Entitlement or Obligation?

I’ve been reading a lot about all of the places where budget cuts under the present administration are threatening services in Indian country. Rightly or wrongly, we hired our current president to straighten out the national economy and lead us to a better standard of living. So, it follows that there will be places where unnecessary expenditures will be trimmed away. The caveat however, as always, will be: unnecessary from who’s perspective.

There is always a lot of talk about the entitlement mentality; that somehow a segment of the population has gotten the idea that the government should be responsible for their sustenance. And I fear that Indian country is being lumped into that perception.

It certainly is a common public perception that Native Americans are beneficiaries of the state. The federally-recognized Natives are quick to accuse anyone who wants to find a place in their community of wanting a piece of their pie; that is also the crux of their opposition to any new tribal entities achieving Federal recognition. And I have heard wannabee individuals express an interest in gaining access to funding that has been set aside for Native individuals and groups; they want to be included in those entitlements.

The problem is, however, that many programs that are being labeled as entitlements are not. Social Security is not an entitlement; workers pay into the program and receive their investment back at a later time. Yet, somehow, we are hearing the sentiment that it is a government handout that needs to be curtailed. Similar observations are often made regarding the Indian Health Services and other services that are made available to Indian country.

What seems to be forgotten now is the relationship between the United States and Indian country. Each tribe remains a sovereign nation. The services offered to those nations are treaty obligations; they are foreign aid.

I have an acquaintance who is one of the chiefs of the Onondaga nation. I was told a story by a mutual acquaintance of his accompanying the chief to Washington DC to expedite some services for his nation. After being shuffled around throughout the Bureau of Indian Affairs, he finally got some satisfaction when he suggested that if the government did not wish to honor its obligations, they should give the Onondaga their land back!

I am afraid that the government is trying to place their treaty obligations to Indian country in the wrong budget column. They are not unnecessary, nor are they expendable.

The Long Parade to the Bridge

I said farewell to a goat this week. We are slowly closing down the farm, as we prepare for new adventures elsewhere, and as the stock animals die they are not being replaced. Belle was old; she was rickety; it was time. Still, she gave us some good years, some good kids and some good milk. Her daughter, Sequoya, is the last goat standing.

Somehow, about a month ago, I let the second anniversary of the death of my Best. Dog. Ever. slip past me. Her name was Tasha. She was some kind of husky. We called her The Wolf. She shared my soul. I miss her at least once a week; I can still feel her coat and see her face when I think of her.

There is a long parade of animals that have gone on ahead of me since I was a child. I was relieved to learn of the Rainbow Bridge when I began my journeys in Native American culture. That was the first place I encountered it; in a story about a boy and a dog. I have encountered the idea in other places since then; I believe that is where the Rainbow Bridge moniker actually came from.

If you are not familiar with the concept, the belief is that there is a bridge we all must cross to get to the next reality that is guarded by all the animals (especially the dogs) we have cared for in this lifetime. If we have been unkind to many of those animals, they will oppose our passing over the bridge.

I am hopeful that Tasha will return to lead me to the bridge; I am hopeful that she will forgive me for not realizing what was killing her. I am also hopeful that my old horse, Rocky, will forgive me for letting him linger for three days because I wanted to let him die with dignity. I hope Lager will be in his right mind in the next world; he was schizophrenic in this one.

And there are many others I am anxious to see again: Stephan (the fuzz-head), Dimitri, Thor, Sheba (She-Bear), Duke, Tordenskjold (Torrie), Nianke, Cuddles, Glitter Girl, and Jet. Those are just the ones I had a very personal relationship with; the parade is much longer than that.

That had better be a really big bridge. There should be a lot of old friends waiting there.

Back to Traditional Governance?

There are several things about the Trump presidency that concern me; his administration is a mixed bag, to say the least. But I was struck by one criticism out of Indian country that prompted me to remember one aspect of the nature of the governance of the United States that has changed since the origins of that nation.

As we roll up on the 250th anniversary of the founding of the United States of America, we have become accustomed to the concept of the career politician. There are still those who rail against it, yet it has become the status quo. People who engage in national politics are expected to do so as a career avocation. And those offices are now monetized in such a way that one term in office is sufficient to establish a long-term lifestyle arrangement.

Gone are the days of the public servant that temporarily lays aside his/her own avocation to offer a term of service to his/her country, after which they resume their previous activities. We forget that the Founding Fathers, whatever you may think of them, were successful businessmen who felt compelled to pledge their “lives, their fortunes, and their sacred honor” to a cause greater than themselves. Several of the signers of Declaration of Independence paid dearly for that pledge.

Now we have a chief executive that has temporarily laid aside his own financial endeavors to offer service to his country. The merit of his efforts is far from decided and the impact of his legacy remains to be seen. But it seems rather disingenuous to criticize him for maintaining an interest in his personal affairs outside the realm of his responsibilities to the country.

By law, he will only have eight years to make his mark on the national history. At this point, I expect that he will then gladly return to his former activities without any further adieu. I have no reason to suppose that his motive is significantly different than that which he stated from the beginning: he wanted the opportunity to allow an individual from outside the political establishment to mold the trajectory of the national history for a change.

How that will ultimately play out remains to be seen. Whether or not the Trump empire continues to flourish while he is only peripherally involved in its day-to-day operations is just that: peripheral.

Expanding to Video

Thus far, this blog has not lived up to my expectations. It is plagued with technical problems, many of which, I suspect, could be resolved almost magically by throwing money at them. I have yet to generate a readership to speak of, again, a problem likely best resolved by throwing money at it.

Without participation, I am presently out of ideas about which to write. For the moment, my writing has slowed significantly. Consequently, at my wife’s urging, I am expanding to video media; specifically, YouTube for the present.

There are aspects of my life as a pretendian that are best portrayed in video. I can describe the process for crafting an artifact but, without visual support, I cannot adequately express enough of the process for someone to duplicate it. There are aspects of my life outside of the Native arena that can be better expressed visually as well. Thus, I have expanded this effort to the arena of visual media.

I have a channel on YouTube, called “Finding the Path with Paul Talbot” that has the beginnings of these efforts. I have begun posting videos on farriery and crafting already. I anticipate posting other videos of activities in my life, as I “find my path”, as I explain in the introductory videos on the channel.

I expect to continue to write here as inspiration allows. There is a power to the written word that permits a more lasting impression than the spoken word. This blog and the YouTube channel both offer opportunity to impart information in unique ways.

For the present, I have expressed most of my ideas regarding the lessons I have learned about the proper way to find one’s place in the Native American community with respect for the culture, which was the impetus for this blog originally. I will add to those as ideas present themselves. And I will begin to write more about current affairs in and around Indian country as I find that I have something to say.

Progress… There’s no stopping it! We continue to evolve as persons as we utilize the technologies to do so.